Centre for Contemporary Jurisprudence (Fiqh)

Coinciding with the Tehran Book Fair, the latest scientific works of the Center for Contemporary Jurisprudence (Fiqh) on contemporary topics are being offered with a 25% discount and free shipping.&nbsp;The Center for Contemporary Jurisprudence has made a collection of its latest scientific and research works available to the public at the Tehran Book Fair.&nbsp;Among the featured works, the following books can be highlighted:"Al-Faiq fi al-Usul""Al-Raid fi al-Usul""Al-Amr bil-Ma'ruf" (Commanding Right)"Al-Shakhs al-I'tibari" (The Legal Person)"Jurisprudence of Cryptocurrencies" (the book featured in the image)"The Trial of ChatGPT in the US Congress""Artificial Intelligence Accountability"&nbsp;Additionally, dozens of other titles in Persian and Arabic in the fields of ijtihad and contemporary jurisprudence are being showcased at the exhibition.&nbsp;At this year's book fair, online shopping is available, and buyers can purchase their desired books with a 25 percent discount and free nationwide shipping.&nbsp;It is worth noting that the sale of works in the virtual book fair started on May 16&nbsp; and will continue until May 23 2026.&nbsp;&nbsp;Those interested can access the book purchase page via the provided <a href="https://book.icfi.ir/book?exhibitorId=4229&amp;publisher-name=">link</a>.

Coinciding with the Tehran Book Fair, the latest scientific works of the Center for Contemporary Jurisprudence on contemporary topics are being offered.

Gemini_Generated_Image_5qzcx05qzcx05qzc copy.jpg

Works of the CCJ at the Tehran Virtual Book Fair

International

Algiers, Algeria&nbsp;– The International Society for Applied Research (ISAR) has announced the upcoming&nbsp;International Conference on Islamic Ethics and Moral Philosophy (ICIEMPY-26), scheduled to take place on&nbsp;1–2 October 2026&nbsp;in Algiers, Algeria. The event will be accessible both in person and online, offering participants around the world the flexibility to attend and engage with the latest scholarship in the field.&nbsp;ICIEMPY-26 aims to bring together the global academic community—including researchers, scholars, industry professionals, and public sector experts—to explore cutting-edge developments in Islamic ethics and moral philosophy. The conference programme is designed to provide attendees with access to the most recent research insights, opportunities to disseminate their own work, and meaningful networking experiences to accelerate their careers. A rigorous editorial and peer-review process ensures that only the highest‑quality proposals are selected for presentation, benefiting both speakers and participants.&nbsp;The conference will feature a diverse range of session tracks covering foundational and emerging areas within Islamic studies, philosophy, and religious studies. Topics include the foundations of Islamic ethics, virtue ethics in Islamic thought, Sharia and ethical frameworks, Islamic bioethics, and environmental ethics in Islam. In addition to paper, poster, and abstract presentations, attendees can look forward to keynote speeches, talks, Q&amp;A sessions, and workshops. The organisers have placed a strong emphasis on cross‑disciplinary collaboration and sustainable development, aligning the conference with the Sustainable Development Goals (SDGs) and highlighting themes such as quality education, decent work, and reducing inequalities.&nbsp;Organised by ISAR, the conference serves as a dynamic platform that bridges the gap between academia and industry, fosters innovative research solutions, and empowers a global community to contribute to impactful, transformative research. Researchers, academics, and practitioners are encouraged to submit their work and join this highly anticipated event to showcase their contributions and engage in stimulating discussions.&nbsp;Registration and DeadlinesInterested participants can register online via the official registration portal:➡&nbsp;Registration Link:&nbsp;<a href="https://isar.org.in/event/registration.php?id=101122307&amp;utm_source=ica&amp;utm_medium=organic">https://isar.org.in/event/registration.php?id=101122307&amp;utm_source=ica&amp;utm_medium=organic</a>&nbsp;Key deadlines to note:<ul><li>Early Bird Entry Deadline:&nbsp;1 September 2026</li><li>Abstract Submission Deadline:&nbsp;11 September 2026</li><li>General Registration Deadline:&nbsp;16 September 2026</li></ul>For the latest updates on the conference programme, session tracks, and submission guidelines, please visit the&nbsp;<a href="https://isar.org.in/event/index.php?id=101122307&amp;utm_source=ica&amp;utm_medium=organic">conference homepage</a>&nbsp;regularly.

The International Society for Applied Research (ISAR) has announced the upcoming (ICIEMPY-26) in Algeria 

islamic ethic english.jpg

ISAR to Host International Conference on Islamic Ethics

The Centre for Islamic Thought and Education (CITE) has announced the 9th Annual Australian Islamic Schooling Conference (AAISC9), scheduled to take place on August 15–16, 2026, at the University of Adelaide, Australia. This year’s theme, "Islamic School Renewal: Tarbiyah of the Educator and the Inward Turn Toward Outward Impact," shifts the focus of institutional improvement from policy and structure to the spiritual and professional formation of the educator.&nbsp;At the heart of the conference is the concept of tarbiyah—a holistic process of human formation that integrates the physical, intellectual, and spiritual dimensions. The 2026 program asserts that meaningful change within Islamic schools must begin with the "inward turn" of teachers and leaders, recognizing that their personal character (ta’dib) and inner refinement (tazkiyah) are the primary catalysts for outward educational impact.The conference will serve as a collaborative space for scholars, educators, and policymakers to re-anchor teaching practices in Islamic epistemology. Key sub-themes include:<ul><li>The Murabbī: Exploring the educator’s spiritual and moral formation as a prerequisite for teaching.</li><li>Curriculum as Tarbiyah: Moving toward coherent, purpose-led designs that nurture the whole student.</li><li>Leadership as Amanah: Redefining school governance through the lens of ethical clarity and sincerity.</li><li>Future Innovations: Navigating digital life and Artificial Intelligence through a foundation of tarbiyah-grounded ethics.</li></ul>Key Information and Deadlines The conference invites researchers and practitioners to contribute to these vital discussions. Those interested in presenting are encouraged to take note of the upcoming submission window.<ul><li>Conference Dates: August 15 – 16, 2026</li><li>Location: Bonython Hall, The University of Adelaide, South Australia</li><li>Abstract Submission Deadline: May 15, 2026</li><li>Notification of Acceptance: May 29, 2026</li><li>Full Program Release: July 15, 2026</li></ul>Registration and Contact Registration is now open for educators, community partners, and researchers. For those traveling to Adelaide, preferential accommodation rates are available at select local hotels.<ul><li>Official Registration Link: <a href="https://events.humanitix.com/9th-annual-australian-islamic-schooling-conference-islamic-school-renewal-tarbiyah-of-the-educator-and-the-inward-turn-toward-outward-impact">9th Annual Australian Islamic Schooling Conference</a></li></ul>

The Centre for Islamic Thought and Education (CITE) has announced the 9th Annual Australian Islamic Schooling Conference (AAISC9) to take place on August 2026

australia.jpg

9th Annual Australian Islamic Schooling Conference 

This high-level assembly will bring together over 2,000 delegates, including finance and economy ministers, central bank governors, and leaders from international financial institutions to address the most pressing development challenges facing the Islamic world.&nbsp;Under the theme "Regional Integration for Sustainable Prosperity" the 2026 summit serves as a cornerstone for the IsDB’s new Ten-Year Strategic Framework (2026–2035). The program will focus on building shock-resistant economies through enhanced cross-border cooperation, digital transformation, and green growth initiatives.Key Highlights and Agenda:<ul><li>The Private Sector Forum (PSF): A dedicated platform for networking, exploring investment opportunities, and establishing B2B and B2G partnerships across 57 member countries.</li><li>Strategic Seminars: Discussions will cover the evolution of the global Sukuk market, the integration of Artificial Intelligence in regional digital economies, and sustainable project financing.</li><li>Global Collaboration: High-level dialogues will focus on food security, supply chain resilience, and climate-related economic disruptions.</li></ul>As a bridge between Eastern and Western markets, the host city of Baku provides a strategic backdrop for discussions on the "Middle Corridor" and the future of trade logistics within the IsDB regions.&nbsp;Registration and ParticipationOfficial registration is now open for all eligible participants, including government officials, private sector executives, and representatives from academia and civil society.<ul><li>Event Dates: June 16 – 19, 2026</li><li>Location: Baku, Azerbaijan</li><li>Registration Deadline: Prospective attendees are encouraged to complete their registration by June 5, 2026, to ensure access to all closed-door sessions and networking events.</li><li>Official Registration Link: <a href="https://am.isdb.org/">IsDB Group Annual Meetings 2026</a> If you have any questions, you can also comment below to get the answer.</li></ul>

The Islamic Development Bank (IsDB) Group has announced that its 51st Annual Meetings will be held from June 16 to 19, 2026, in Baku, Azerbaijan.

isdb.jpg

51st IsDB Group Annual Meetings to Convene in Baku

Iran

The Supreme Leader’s foresight in 1989 regarding the necessity of using modern technologies for the development of Islamic sciences has gained new significance today, as artificial intelligence increasingly shapes global scientific transformation. A path that began with the establishment of the Noor Center is now being pursued as a major national strategy focused on indigenous knowledge production, scientific authority, and positioning among the leading countries in AI for the future of Islamic sciences and national progress.&nbsp;According to ILNA news agency, Hojjatoleslam Mohammad Hossein Bahrami, head of the Noor Islamic Computer Research Center, speaking at the “Ummat Mab‘uth” media pavilion in Qom, said:“The divine awakening and the presence of the people in the field were exactly what the Supreme Leader had predicted earlier, and the people acted correctly based on the teachings they had received from the leadership. What occurred appears to have been something rare and extraordinary — a nation rising up and remaining continuously active for more than sixty days.”He added:“In my view, this event is unique and can only be attributed to the divine upbringing, foresight, and accurate predictions of the Supreme Leader. Up to this point, victory has belonged to our people — a victory resulting from the insight and foresight of our martyred Imam. We hope that Almighty God grants our people even greater victories under the leadership of Ayatollah Seyyed Mojtaba Khamenei”.&nbsp;The Blessing of Leadership and the Foundation of Islamic CivilizationThe head of the Noor Center stated:“Throughout the Revolution, especially during the leadership of our martyred leader, God granted our people a tremendous blessing: a wise leader who, with profound foresight and penetrating vision, laid the foundations of an Islamic civilization.”He emphasized that the late leader’s view of religion was not limited merely to ritual worship:“He was both a religious and political leader, viewing religion as the path to humanity’s salvation in this world and the hereafter. The roadmap he designed for the country was based on this profound vision.”&nbsp;A Memory About the Establishment of the Noor CenterBahrami then shared a story illustrating the late leader’s technological vision and future-oriented thinking:“In 1989, the first year of the Leader’s leadership, a group of seminary students and university students attempted to use computers — which at the time were scarce and very primitive in public perception — for work related to hadith and rijal studies.”He continued:“They presented the initial results of their work to the Supreme Leader. In the very first meeting, he instructed them to prepare a plan for establishing a center and continuing this path. A few weeks later, when they presented their proposal, he said this work was extremely important — meaning the use of computers in the development of Islamic sciences — and emphasized that every day of delay in this path would cause damage and loss.&nbsp;Foresight in the Use of TechnologyBahrami noted:“Today, in the year 1405 (Iranian calendar), such a statement may not seem surprising. But in 1989, even many prominent thinkers and intellectuals lacked the foresight to understand how deeply this technology would influence human life, scientific development, and especially Islamic sciences.”He explained that more than three decades of work at the Noor Center have continued under the Leader’s support:“This center is one of the legacies left for us by the martyred leader.”He also emphasized that the center was founded directly under the Leader’s supervision, and in its early years, the Leader himself served as chairman of the board of trustees — demonstrating his deep concern for this field.&nbsp;Scientific Movement and Knowledge as PowerBahrami referred to the saying of Imam Ali (AS), “Knowledge is power”, and said:“The Leader believed that if we seek power, dignity, independence, and a bright future, we must seriously pursue knowledge, because knowledge is the instrument of power in today’s world.”&nbsp;Scientific Acceleration and Overcoming Historical BackwardnessHe added:“Another major emphasis was the scientific movement and knowledge production. During the era of dictatorship, our country fell nearly one hundred years behind in science while the world advanced and we merely became consumers of others’ achievements.”He said Iran later experienced periods where scientific growth increased dramatically, at times becoming one of the fastest in the world, thanks to the Leader’s guidance.&nbsp;Indigenous Knowledge ProductionBahrami stressed that the late leader opposed being merely consumers of foreign science:“We should not simply repeat discoveries made elsewhere with delay and teach them to our students. We must produce indigenous knowledge ourselves.”He cited examples such as: &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;nuclear science, &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;nanotechnology, &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;stem cells, &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;missile industries, &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;and other scientific fields where Iran became a producer rather than just a consumer.&nbsp;Useful Knowledge That Serves SocietyHe also emphasized the Leader’s focus on beneficial knowledge:“Sometimes scientific institutions pursue metrics that do not truly benefit society. We can become trapped in article-writing or title-seeking while failing to solve the real needs of our people.”The Leader, he said, consistently insisted that science must have practical benefit for society.&nbsp;Iran as a Global Scientific AuthorityBahrami said another key objective was achieving global scientific authority:“The Leader wanted Iran to become a reference point for science and technology — to the extent that anyone seeking the frontiers of knowledge would need to come to Iran and even learn Persian.”He described this not as an unreachable dream, but as a realistic and achievable goal.&nbsp;Artificial Intelligence as a Strategic AxisBahrami explained that alongside science in general, the Leader placed special emphasis on artificial intelligence as a strategic priority:“Digital technologies, especially AI, are now among the most important drivers of scientific growth and global transformation.”He warned that delays in AI development could repeat the historical scientific backwardness experienced during industrialization.&nbsp;Concern Over Western Misuse of AIBahrami stated:“Western civilization used the scientific advances it gained during previous eras to exploit many Islamic and oppressed nations. There is concern that the same pattern could be repeated with artificial intelligence.”He added:“Although the West outwardly emphasizes ethics in AI development, we should not be deceived by appearances. It is possible this knowledge will once again be used in the service of colonial ambitions.”&nbsp;AI in Modern WarfareReferring to recent wars, he said:“The wars in Gaza, the Twelve-Day War, and the Ramadan War — and the use of AI in killing people — demonstrated that the Leader’s predictions were correct, and that the West has used AI to advance its ambitions.”&nbsp;Future Vision and AI in Islamic SciencesBahrami expressed hope that AI would be used properly across all sectors:“As the martyred leader emphasized, by deeply understanding the layers of this technology, we should become one of the top ten AI-developing countries in the world.”He also noted that in Islamic sciences, progress has already begun:“Today at the Noor Islamic Computer Research Center, multiple AI-based tools, systems, and chatbots have been developed for hadith studies and Islamic resources.”&nbsp;He concluded by expressing hope that this movement would continue strongly and consistently under the leadership of Ayatollah Seyyed Mojtaba Khamenei enabling the country to reach the peaks of progress and raise the banner of Islamic and Iranian dignity across the world.

Concerns Over Western Misuse of Artificial Intelligence / How the Martyred Leader’s Support Paved the Way for Digital Transformation in Islamic Sciences

photo_2026-05-03_23-13-15.jpg

Reflections on the Noor Islamic Computer Research Center

This article compares major Shia-oriented AI chatbots, their features, strengths, weaknesses, and future potential.&nbsp;Why Shia-Specific AI Chatbots EmergedGeneral AI systems such as ChatGPT, Gemini, or Grok are trained on broad internet datasets. Because of this, they may: &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Mix Sunni and Shia interpretations &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Provide weak or fabricated narrations &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Misrepresent Shia beliefs &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Lack understanding of marja-based jurisprudence &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Generate hallucinated fatwas&nbsp;To solve these issues, developers created specialized Shia AI assistants trained on curated Shia databases such as: &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Al-Islam.org &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Nahjul Balagha &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Tafsir al-Mizan &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Bihar al-Anwar &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Sistani rulings &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Shia hadith collections&nbsp;⸻1. Ahkam-AIOverviewAhkam-AI is one of the most focused Shia jurisprudence assistants available today. It is built around the rulings of Ali al-Sistani and developed with support from Hadi TV. &nbsp;Main Features &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Specialized in Shia fiqh &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Based exclusively on Ayatollah Sistani’s rulings &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Fast question-answer interface &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Educational guidance for daily issues &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Minimal hallucination risk due to narrow scopeStrengths &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Highly focused and consistent &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Good for practical religious rulings &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Less doctrinal confusion &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Easier for followers of SistaniWeaknesses &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Limited to one marja’s opinions &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Less effective for theology or philosophy &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Not suitable for advanced academic researchBest For &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Everyday fiqh questions &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Prayer, fasting, purity, and worship rulings &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Beginners seeking practical guidance⸻2. Al-Islam AI AssistantOverviewThis assistant is trained on the massive library of Al-Islam.org, one of the largest English-language Shia repositories online. It emphasizes privacy and “hallucination-free” answers. &nbsp;Main Features &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Conversational search through Shia texts &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Uses classical and modern Shia works &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Includes tafsir, hadith, theology, and history &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Natural language interactionStrengths &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Rich scholarly database &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Excellent for research and learning &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Broad Shia intellectual coverage &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Strong source groundingWeaknesses &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Can still oversimplify complex theology &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Requires users to verify citations manually &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Less useful for personalized fatwasBest For &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Students of Shia Islam &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Researchers &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Comparative theology &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Historical questions⸻3. WisQu AIOverviewWisQu markets itself as the “first Shia AI chatbot.” It emphasizes verified answers, reduced fabrication, and religious authenticity. &nbsp;Main Features &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Large database of religious Q&amp;A &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Source-backed responses &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Claims “96% accuracy” &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Handles both simple and advanced questionsStrengths &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Strong user-friendly design &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Broader conversational ability &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;More interactive than rule-based systems &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Better contextual understandingWeaknesses &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Accuracy claims are difficult to independently verify &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Limited transparency about training methods &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Potential for AI hallucinations still existsBest For &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;General users &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Interactive religious learning &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Multi-topic Islamic discussions⸻Ask Ayatollah Overview This mobile app focuses on the rulings and teachings of Ayatollah Sistani and provides quick AI-powered responses for daily religious matters.&nbsp; &nbsp;Main Features&nbsp;<ul><li style="margin-left:0px;">Mobile-first experience&nbsp;</li><li style="margin-left:0px;">Instant answers&nbsp;</li><li style="margin-left:0px;">Simplified explanations&nbsp;</li><li style="margin-left:0px;">Source citations</li></ul>Strengths&nbsp;<ul><li style="margin-left:0px;">Easy accessibility</li><li style="margin-left:0px;">Simple interface&nbsp;</li><li style="margin-left:0px;">Good for younger users</li></ul>Weaknesses<ul><li style="margin-left:0px;">Limited depth&nbsp;</li><li style="margin-left:0px;">Smaller knowledge base&nbsp;</li><li style="margin-left:0px;">Primarily introductory</li></ul>Best For&nbsp;<ul><li style="margin-left:0px;">Casual learners&nbsp;</li><li style="margin-left:0px;">Mobile users&nbsp;</li><li style="margin-left:0px;">Youth audiences</li></ul>⸻ 5. hyder.ai Overview Hyder.ai was introduced as an AI model trained specifically on Shia Islamic teachings with over 300,000 data points from Shia Ithna Ashari sources.&nbsp; Main Features&nbsp;<ul><li style="margin-left:0px;">Exclusive Shia training data&nbsp;</li><li style="margin-left:0px;">Focus on theology and ethics&nbsp;</li><li style="margin-left:0px;">Community-driven improvement</li></ul>Strengths&nbsp;<ul><li style="margin-left:0px;">Pure Shia-centered training&nbsp;</li><li style="margin-left:0px;">Strong doctrinal alignment&nbsp;</li><li style="margin-left:0px;">Community enthusiasm</li></ul>Weaknesses&nbsp;<ul><li style="margin-left:0px;">Limited public documentation&nbsp;</li><li style="margin-left:0px;">Smaller ecosystem&nbsp;</li><li style="margin-left:0px;">Experimental stage</li></ul>Best For<ul><li style="margin-left:0px;">Early adopters&nbsp;</li><li style="margin-left:0px;">Community testing&nbsp;</li><li style="margin-left:0px;">Specialized Shia discussions</li></ul>Key Challenges Facing Shia AI Chatbots 1. Religious Authority AI cannot replace qualified scholars (maraji or mujtahids). Many Muslim communities warn against taking religious rulings directly from AI systems.&nbsp; A chatbot may summarize rulings, but:&nbsp;<ul><li style="margin-left:0px;">many argue it does not perform ijtihad,&nbsp;</li><li style="margin-left:0px;">cannot understand every personal circumstance,&nbsp;</li><li style="margin-left:0px;">and may produce incorrect conclusions.</li></ul>2. Hallucinations Even specialized AI models can fabricate: on hadith references, Qur’anic citations, historical events, or scholarly opinions. This is a major issue in religious contexts where accuracy matters deeply 3. Sectarian Bias General Islamic AI systems often default to majority Sunni sources. Shia chatbots emerged partly to preserve doctrinal accuracy and avoid misrepresentation.&nbsp; 4. Ethical and Spiritual Concerns Some scholars and online Muslim communities warn against overdependence on AI for spirituality. Users are encouraged to:&nbsp;<ul><li style="margin-left:0px;">verify sources,&nbsp;</li><li style="margin-left:0px;">consult scholars,&nbsp;</li><li style="margin-left:0px;">and treat AI as an educational assistant rather than an authority.&nbsp;</li></ul> Conclusion Shia-based AI chatbots represent an important technological development in modern Islamic education. Platforms like Ahkam-AI, WisQu, Al-Islam AI, and hyder.ai attempt to combine traditional Shia scholarship with modern conversational AI systems. Their biggest advantage is accessibility: users can instantly explore Shia teachings, jurisprudence, and history in a conversational format. However, these systems remain tools—not replacements for qualified scholars. The most effective use of Shia AI chatbots is as: • educational assistants, • research helpers, • and gateways to authentic scholarship. &nbsp;As AI technology improves and Shia datasets expand, these systems are likely to become more accurate, multilingual, and deeply integrated into Islamic learning worldwide

Several specialized AI Shia Muslim based chatbots have emerged that focus on Shia theology, fiqh, hadith, Qur’anic interpretation and teachings of Ahlul Bayt

49235876-ai-chatbot-icone-artificiel-intelligence-chatbot-vectoriel.jpg

Shia-Based AI Chatbots: A Comparative Study

Specialized Subjectology

The paper, titled Islam, Big Data, and Digital Ethics: Challenges in Religious Life in the Digital Age, argues that Muslim societies are entering a new era in which technology increasingly influences worship, religious authority, education, and spiritual identity. &nbsp;Published in the Pharos Journal of Theology, the study explores how AI-powered applications, algorithm-driven platforms, and large-scale data collection are becoming embedded in everyday religious practices. Researchers say Muslims now rely heavily on mobile applications for prayer reminders, Qur’an recitation, online fatwas, digital zakat systems, and virtual religious learning. These technologies have dramatically expanded access to Islamic knowledge, especially for Muslims living in non-Muslim-majority countries or regions with limited access to scholars and mosques.&nbsp;&nbsp;The authors describe this transformation as more than a technological upgrade. According to the study, digitalization represents a “fundamental and pervasive shift” in how Muslims interact with faith, community, and spirituality. Social media platforms such as Instagram, YouTube, and X have enabled religious teachers and influencers to reach global audiences instantly, creating what researchers describe as a new “digital Muslim public sphere”. &nbsp;&nbsp;Researchers note that digital technology has brought clear advantages. AI systems can personalize worship experiences, improve access to religious education, automate administrative religious services, and strengthen global Islamic connectivity. Online learning tools also allow users to study tajwid, Islamic jurisprudence, and theology remotely with unprecedented convenience. &nbsp;&nbsp;However, the paper warns that these benefits come with growing ethical and theological concerns. One major issue highlighted is privacy and data misuse. The study argues that many Islamic applications collect sensitive personal information, including religious behavior, location data, financial activity, and spiritual habits.&nbsp;&nbsp;Researchers warn that without proper safeguards, this data could be exploited commercially or politically. Islamic ethics, the authors argue, strongly emphasize dignity, confidentiality, trust, and protection of personal information, making digital privacy a central concern for Muslim communities. &nbsp;&nbsp;The researchers also express concern that technology may weaken the spiritual depth of religious practice. While digital tools make worship easier and more accessible, they may unintentionally encourage a more mechanical and superficial approach to faith. The paper questions whether AI-generated religious experiences can truly replace the emotional and spiritual connection associated with direct worship, community gatherings, and human interaction. &nbsp;&nbsp;Another key concern involves the changing nature of religious authority online. Traditional scholars and institutions increasingly compete with independent online preachers and influencers who often have large digital followings but limited scholarly oversight. According to the study, this shift has democratized religious discussion but also increased the spread of misinformation, unverified fatwas, ideological polarization, and extremist interpretations. Researchers warn that algorithms designed to maximize engagement may amplify divisive or sensational religious content. &nbsp;&nbsp;The paper places special emphasis on the Islamic principle of tabayyun — verification of information before accepting or spreading it. In the digital age, researchers say this principle has become critical in combating fake news, manipulated religious content, and online radicalization.&nbsp; To address these challenges, the study proposes the creation of a proactive Islamic digital ethics framework rooted in core Islamic values such as justice (al-adl), honesty (as-sidq), trustworthiness (al-amanah), and social responsibility. The framework would guide how Muslim societies design, regulate, and use emerging technologies. Researchers argue that AI systems and big data practices should align with maqasid al-shariah — the higher objectives of Islamic law — including the protection of religion, life, intellect, family, and property.&nbsp; The study also highlights the growing role of ijtihad — independent Islamic reasoning — in adapting traditional religious principles to modern technological realities. Scholars, technologists, policymakers, and educators are encouraged to work together to ensure that innovation strengthens rather than undermines spiritual and ethical values.&nbsp; Experts say the concerns raised in the paper reflect wider global debates surrounding AI ethics and digital governance. Broader research in digital ethics has similarly warned that artificial intelligence and mass data collection could threaten privacy, cultural diversity, human autonomy, and social cohesion if left unchecked.&nbsp;&nbsp;The authors conclude that digital technology itself is not inherently harmful, but its impact depends on how societies choose to govern and apply it. They argue that responsible innovation, guided by ethical and spiritual principles, could allow Muslim communities to benefit from technological progress without sacrificing the deeper human and spiritual dimensions of religious life.&nbsp;Agung Saputra and Erni Asneli Asbi, “Islam, Big Data, and Digital Ethics: Challenges in Religious Life in the Digital Age”, &nbsp;Pharos Journal of Theology 106(106.4)DOI:10.46222/pharosjot.106.4022LicenseCC BY-NC-ND 4.0, August 2025.https://www.researchgate.net/publication/394209614_Islam_Big_Data_and_Digital_Ethics_Challenges_in_Religious_Life_in_the_Digital_Age

Academic study warns that AI, big data, and digital platforms are rapidly transforming Islamic religious life in ways that bring opportunities and ethical risks

(PDF) Islam, Big Data, and Digital Ethics Challenges in Religious Life in the Digital Age.png

Researchers Call for Islamic Digital Ethics Framework as AI Reshapes Religious Life

The global halal investment industry is entering a new phase of rapid expansion, with Islamic finance assets projected to approach $10 trillion within the next few years as demand for Shariah-compliant and ethical financial products accelerates worldwide. New industry data shows that Islamic finance is no longer a niche sector but an increasingly influential part of the global financial system.&nbsp; &nbsp;According to the 2025 Islamic Finance Development Indicator report released by the Islamic Corporation for the Development of the Private Sector (ICD) and the London Stock Exchange Group (LSEG), global Islamic finance assets reached approximately $5.98 trillion in 2024, reflecting 21 percent year-on-year growth. The report projects the industry could expand to $9.7 trillion by 2029, driven by growth in Islamic banking, sukuk, Islamic funds, and fintech innovation [1]. Separate projections from Standard Chartered estimate global Islamic finance assets will surpass $7.5 trillion by 2028, up from roughly $5.5 trillion in 2024 [2]. &nbsp;Islamic Banking Still Dominates the Sector Islamic banking continues to account for the majority of the industry, representing roughly 72 percent of total Islamic finance assets globally. Industry reports show Islamic banking assets exceeded $4 trillion in 2024 and are expected to continue growing strongly across the Gulf, Southeast Asia, and parts of Africa. The three largest Islamic finance markets — Iran, Saudi Arabia, and Malaysia — collectively account for approximately $4.3 trillion, or around 72 percent of global Islamic finance assets [3]. The IFDI (Islamic Finance Development Indicator) report states that Islamic finance now operates across roughly 140 countries through more than 2,000 Islamic financial institutions, highlighting the industry’s growing international footprint [3].&nbsp;&nbsp;Sukuk Market Passes $1 Trillion One of the fastest-growing sectors remains sukuk, or Islamic bonds, which comply with Islamic prohibitions on interest-based lending.&nbsp;&nbsp;The global sukuk market surpassed $1 trillion in outstanding value during 2024 for the first time in history, according to the ICD-LSEG report. Total global sukuk issuance reached approximately $254.3 billion, up 11 percent year-on-year [4]. The report also found that ESG-linked sukuk surpassed $50 billion globally, with approximately $15.4 billion in sustainability-related sukuk issuances during 2024 [4].&nbsp;Industry experts say “green sukuk” products tied to renewable energy and sustainable infrastructure are becoming increasingly attractive to both Muslim and non-Muslim investors seeking ethical investment alternatives. &nbsp;ESG and Ethical Investing Drive Growth Analysts say halal investing increasingly overlaps with environmental, social, and governance (ESG) investing as younger Muslim investors seek portfolios aligned with both religious and ethical values. &nbsp;Financial experts say many younger investors now prioritize investments that avoid industries considered harmful or unethical, including gambling, alcohol, weapons manufacturing, and excessive debt exposure. The Gaza war and broader geopolitical tensions have also intensified discussions among Muslim investors regarding ethical screening standards. Online Muslim finance communities have debated whether some “Shariah-compliant” investment funds still include companies linked to controversial political activities or interest-based financing systems. Halal ETFs and Digital Platforms Expand Rapidly The growth of Islamic fintech has significantly widened access to halal investment products, especially among younger retail investors. &nbsp;Shariah-compliant exchange-traded funds (ETFs) such as SPUS, HLAL, IGDA, SPSK, and newer Islamic UCITS products have gained strong traction in online Muslim investing communities. Investors increasingly use mobile investing apps and AI-driven stock screening platforms to identify compliant investments while avoiding prohibited sectors [5]. &nbsp;Industry analysts say Islamic fintech could become one of the sector’s most transformative forces over the next decade, helping younger Muslims access global capital markets while remaining aligned with religious principles. &nbsp;Debate Over “True” Halal Investing Continues Despite rapid growth, debates continue among scholars and investors regarding what qualifies as genuinely halal investing. Some Muslim investors argue that many modern Islamic finance products replicate conventional financial systems while merely removing explicit interest terminology. Others maintain that Shariah-compliant frameworks offer practical alternatives that allow Muslims to participate responsibly in the global economy. &nbsp;Potential regulatory reforms by the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) could further reshape the industry. Proposed standards may require sukuk structures to become more genuinely asset-backed rather than loosely asset-based — a change some analysts warn could significantly alter parts of the trillion-dollar sukuk market if implemented aggressively.&nbsp;Islamic Finance Expands Beyond Muslim Markets Industry leaders increasingly describe Islamic finance as a global ethical finance model rather than solely a religious niche. Analysts at LSEG Islamic Finance Research say the industry is entering “a new era defined by scale, sustainability, and strategic integration,” with rising interest from both Muslim and non-Muslim investors seeking resilient and values-based financial products.&nbsp; Researchers believe demographic growth, digital finance expansion, sovereign investment programs, and growing interest in ethical investing will continue driving the halal finance sector’s global rise throughout the next decade.&nbsp;[1] ICD – LSEG Islamic Finance Development Report 2025:50 Years of Exponential Growth <a href="https://www.lseg.com/en/data-analytics/islamic-finance/islamic-market-intelligence/islamic-finance-development-report-2025">https://www.lseg.com/en/data-analytics/islamic-finance/islamic-market-intelligence/islamic-finance-development-report-2025</a>&nbsp;&nbsp;[2] Navigating uncertainty: Global Islamic finance assets expected to exceed $6.7 trillion by 2027https://www.lseg.com/en/insights/data-analytics/navigating-uncertainty-global-islamic-finance-assets-expected-to-exceed-67-trillion-by-2027?utm_source=chatgpt.com&nbsp;[3] ICD – LSEG Islamic FinanceDevelopment Report 2025 <a href="https://www.lseg.com/content/dam/data-analytics/en_us/documents/reports/lseg-islamic-finance-development-indicator-2025.pdf?utm_source=chatgpt.com">https://www.lseg.com/content/dam/data-analytics/en_us/documents/reports/lseg-islamic-finance-development-indicator-2025.pdf?utm_source=chatgpt.com</a>&nbsp;[4] LSEG and ICD Announce Findings Of The 2025 Islamic Finance Development Indicator Report Global Islamic Finance Assets Projected to Reach &nbsp;US$9.7 Trillion By 2029<a href="https://icd-ps.org/en/news/lseg-and-icd-announce-findings-of-the-2025-islamic-finance-development-indicator-report-global-islamic-finance-assets-projected-to-reach-us97-trillion-by-2029?utm_source=chatgpt.com">https://icd-ps.org/en/news/lseg-and-icd-announce-findings-of-the-2025-islamic-finance-development-indicator-report-global-islamic-finance-assets-projected-to-reach-us97-trillion-by-2029?utm_source=chatgpt.com</a>&nbsp;[5] Reddit: What is your view on Islamic Finance Market Size 6 Trillion - 10 Billion Trillion by 2029

Global halal investment industry is entering a new phase of rapid expansion, with Islamic finance assets projected to approach $10 trillion in the next few year

halal investing industry - Google Search.png

Halal Investing Industry Surges Toward $10 Trillion as Ethical Finance Goes Mainstream

The Global Islamic Finance Summit 2026 is set to take place on June 22, 2026, at the Madinat Jumeirah Conference &amp; Events Centre in Dubai. This premier gathering serves as a critical platform for advancing the global Islamic finance landscape, bringing together regulators, Shariah scholars, and industry pioneers to discuss the future of ethical banking and capital markets.&nbsp;The 2026 summit will focus on several pivotal themes, including the evolution of the global Sukuk market, the standardization of Shariah frameworks—specifically focusing on the roles of AAOIFI and the UAE Higher Sharia Authority—and the growing impact of fintech on Sharia-compliant financial services. Attendees will explore actionable insights regarding sustainable investment strategies, ESG-Shariah convergence, and the role of Islamic project financing in powering global infrastructure.&nbsp;With the Islamic finance sector projected to see significant growth in assets by the end of the decade, this event offers an essential forum for networking and knowledge exchange among global stakeholders.&nbsp;Registration Information Registration for the Global Islamic Finance Summit 2026 is currently open. Interested participants are encouraged to secure their places early to ensure access to all sessions and networking events.<ul><li>Event Date: June 22, 2026</li><li>Location: Madinat Jumeirah Conference &amp; Events Centre, Dubai</li><li>Registration Deadline: Prospective attendees are advised to register by June 1, 2026, to guarantee placement.</li><li>Official Registration Link: <a href="https://globalbankingmarkets.com/global-islamic-finance-summit-2026">Global Islamic Finance Summit 2026</a></li></ul>

The Global Islamic Finance Summit 2026 is set to take place on June 22, 2026, at the Madinat Jumeirah Conference & Events Centre in Dubai.

global finance summit 2026.jpg

Global Islamic Finance Summit 2026

Artificial intelligence is no longer a distant concern for justice systems—it is already shaping how courts operate, from evidence analysis to judicial decision-making. Yet many legal professionals remain without clear guidance on how to assess these technologies in line with fundamental rights and the rule of law. &nbsp;To address this growing gap, UNESCO and the University of Oxford have launched a new Massive Open Online Course (MOOC) titled AI, Justice and Rule of Law. The free, global course is designed to help judicial professionals navigate the ethical, legal, and human rights implications of AI in modern legal systems. Developed in partnership with Oxford’s Saïd Business School, the Blavatnik School of Government, and the Faculty of Law, and supported by the European Union, the course aims to equip judges, prosecutors, and legal practitioners with practical tools to evaluate and engage with AI technologies in courts. &nbsp;What sets this initiative apart is UNESCO’s leadership in integrating key issues—such as AI in evidence, judicial independence, and women’s rights—into a single, practice-oriented framework. A central feature of the course is a newly introduced AI and Rule of Law Checklist, designed to help legal professionals scrutinize AI systems and their outputs, including when they are used as evidence in judicial proceedings. &nbsp;The course is now open in English, with French and Spanish versions scheduled for release in June 2026. Enrolment is already underway. “Cases involving AI are no longer theoretical; they are here, and they are growing,” said UNESCO's Assistant Director-General for Communication and Information, Mariya Gabriel. “When that moment comes before you, will you be ready to respond with confidence and clarity?” Course Overview&nbsp;<ul><li>Duration: Approximately 12 hours of guided learning, plus optional materials&nbsp;</li><li>Format: Online and self-paced&nbsp;</li><li>Cost: Free, funded by UNESCO with EU support&nbsp;</li><li>Languages: English available now; French and Spanish from June 2026&nbsp;</li><li>Certification: Digital Certificate of Completion from the University of Oxford in partnership with UNESCO and its faculties</li></ul> Building Capacity for AI in Courts As courts continue to modernize, AI tools are increasingly used in case management, legal research, and evidence evaluation. While these technologies promise greater efficiency and broader access to justice, they also raise critical concerns around fairness, transparency, accountability, and due process. According to Proffessor Ignacio Tirado (Secretary-General at UNIDROIT), courts are now regularly asked to assess AI systems within legal proceedings. “Whether AI facilitates or undermines the rule of law will depend on the scrutiny and institutional safeguards courts bring to it,” he noted. &nbsp;The course builds on existing international guidance, including UNESCO’s frameworks on AI in judicial systems, and addresses pressing questions such as how judges should interpret algorithmic outputs, how to prevent bias, and how to maintain judicial independence in an increasingly automated environment. “Artificial intelligence is rapidly reshaping the context in which legal decisions are made,” said Professor Mette Morsing (Interim Peter Moore's Dean, Saïd Bussiness School, Oxford University). “The challenge is no longer whether to engage with AI, but how to do so responsibly and with integrity.” The programme also emphasizes the role of courts in protecting vulnerable groups. Philippa Webb highlighted that the course equips judicial actors to “uphold fair trial rights, identify AI-driven harms to women and vulnerable communities, and harness AI’s potential for justice”. (Professor of Public International Law, University of Oxford, Blavatnik School of Government) &nbsp;Who Should Enroll? The course is tailored for a wide range of legal and public sector professionals, including:<ul><li>Judges, magistrates and judicial officers</li><li>Prosecutors and public defenders</li><li>Court administrators and leaders responsible for judicial reform</li><li>Court staff</li><li>Lawyers, solicitors and legal practitioners in civil or criminal law</li><li>Policymakers working on court modernisation or justice governance</li><li>Civil servants involved in the digitalisation of courts or legal services</li><li>Legal advisers, regulatory professionals and compliance specialists</li><li>Legal academics, researchers, law students and early-career legal professionals</li><li>The course will also be relevant to those working closely alongside courts in roles that shape adjudication, evidence, procedural fairness and access to justice. &nbsp;</li></ul>No technical background is required. The course is designed to equip participants with the conceptual understanding and practical tools needed to evaluate and oversee AI systems used within courts and adjudicative processes. &nbsp;<a href="https://www.unesco.org/en/articles/unesco-and-university-oxford-launch-free-global-course-ai-and-rule-law">https://www.unesco.org/en/articles/unesco-and-university-oxford-launch-free-global-course-ai-and-rule-law</a>&nbsp;&nbsp;Developed in partnership with UNESCO, this course provides a human rights-based framework for understanding AI’s impact on justice systems and safeguarding the rule of law.https://secure.sbs.ox.ac.uk/corporate/landingPage.do?method=load&amp;corporateGroupId=7948447&nbsp;

UNESCO and the University of Oxford have launched a new Massive Open Online Course (MOOC) titled AI, Justice and Rule of Law